How can we know the way?

Reflections on the readings for Sunday 18 May 2014 [Fifth Sunday of Easter]
Acts 6:1-7; Psalm33:1-2, 4-5, 18-19; 1 Peter 2:4-9; John 14:1-12 (find the readings here.)

“Master, we do not know where you are going; how can we know the way?” In times when the foundations are being shaken, when the tried and trusted ways of doing things are proving inadequate, when the future starts to look like a very foreign country, we can identify with Thomas’ perplexity. Up to this point, being a disciple of Jesus hadn’t been easy, but at least they had some idea of how to do it. Now Jesus was talking of leaving them, but still expecting them to follow. How could they follow Jesus when they didn’t know where he was going? How do we follow Jesus today if we’re confused about what exactly God is doing? Jesus is adamant that the disciples will have all they need, that though him they have been connected with God and that this will give them the power to do even greater things than he had done. I can relate to the disciples’ fear and doubt. Trust is easier spoken about than lived. How were they supposed to actually know what to do when Jesus was no longer around to ask?

The story about providing for the widows in the book of Acts gives us a very practical example of the believers working out how to follow Jesus in a new context. There is a real problem – some people in the community are being discriminated against. This is not a trivial matter; it has to do with justice and compassion as it works out within the community of God’s people. The solution they come up with – the appointing of deacons – is a decision to allow the Holy Spirit to work fully in their midst. The apostles recognize their own God-given gift and calling, but they also acknowledge that the Spirit gifts and enables others and so they create the spaces and structures to give the multifaceted gifts of the Spirit full expression.

The frightened little community that Jesus left behind quickly found their feet because Jesus did not leave them orphaned but sent the Holy Spirit. The beautiful description of God’s people which Peter borrows from the Old Testament book of Exodus – a royal priesthood, a holy nation, a people belonging to God – is applicable to all God’s people, not just to a few professional religious. We are invited to come to Jesus and allow ourselves to be built, as living stones, into a spiritual house. God doesn’t just provide accommodation for us in the Church; God builds us up into a community which is the Church.

Jesus said: “The one who has seen me has seen the Father.” We may not know in advance where following Jesus will take us, but we can know the God who meets us there. It is the God revealed in the life of Jesus who, in the words of the psalm, loves justice and right, fills the earth with kindness and compassion, and can be trusted to deliver us and to preserve us in time of famine. If we look carefully we will discern the signs of where God is at work. The Spirit will show us which way to go. But remember, God’s house is spacious – we can’t insist on staying forever in the rooms to which we’ve become accustomed.

This is a slightly adapted version of a piece I originally posted on 18 May 2011.

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About Jessie Rogers

I'm a Scripture scholar and Godly Play practitioner living in Ireland.
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